sacrifice Posts

Why Lent?

19 Feb , 2010 3 Comments

Growing up as a Baptist kid I didn’t know anything about Lent.  In fact, in North Carolina, I didn’t know many Catholics, (or even Episcopalians).  All I knew was they practiced some strange liturgy (at least to me, in my small little world). Praise God as I grew older I was able to get a broader picture of the Body of Christ through the study of Church history. Most of us protestants think of Ash Wednesday and the Lenten season as a “Catholic” thing while, in reality, it was part of the early church’s consistent pattern of worship.  Our earliest known reference is that of Ireneus (who died in 202 A.D.).  What I’ve sought to do is strip the Lenten season of anything that is not biblical but maintain the biblical focus of prayer, repentance, and sacrifice.  I’ve heard many sermons on Christ’s instructions to pray when He says, “When you pray…” pray like this.  But He also says, “When you fast…” fast like this.  He didn’t says, “if” you fast. Jesus expected His followers to pray and, at times, fast as a regular part of their spiritual pattern of worship.  Could it be that we (in North America in particular) could learn a few things about giving up so much of what we want and dying to our selfish need for more?  I am certain that prayer and fasting is greatly needed among believers in such an affluent culture.

What many have written off as “weird” (ashes on the forehead, giving up certain foods, etc.) I’ve sought to recapture in its purest biblical sense.  It is true that Ash Wednesday or “Lent” are not in the Bible (of course, neither are Christmas Eve services, Good Friday services, Advent, and so much of what others of us would call “normal”). You don’t see “Easter Sunday” in the Bible either (because every Sunday is Resurrection Sunday for the believer).

“Lent” may not be in the Bible but seasons of sacrifice, confession, and repentance are.  In the church I grew up in we rushed to Easter Sunday without any preparation of the heart before God.  I’ve learned much from the larger Body of Christ as it relates to the spiritual disciplines solitude, prayer, and fasting. “Lent” of comes from the Middle English word “Lenten” which means “Spring”.  The Lenten or Easter Season is a focused time of confession and repentance from “Ash Wednesday” to Easter Sunday.  40 Days from Ash Wednesday to Easter Sunday (minus the Sundays leading up to Easter- because the early believers would not fast on Sundays).  Later many would go from Ash Wednesday to Maundy Thursday (40 days later).  Maundy comes from “mandatum”, meaning “mandate” or “command”.  Jesus said, “A new commandment” (mandatum nuevum) I give to you.”   So the Lenten season is a period of focused prayer and fasting (with special attention on confession, sacrifice, and repentance). Why 40 Days?  40 shows up throughout the Bible.  Moses, Elijah, and Jesus (Luke 4:1-2) all fasted for 40 days.

“Remember that you are dust, and to dust you shall return.” Genesis 3:19

The ashes remind you of your mortality and of the need to repent of sin in your life.  It was common for Jews and early believers to mourn the loss of a loved one with “sackcloth and ashes”.  Ashes were also a sign of brokenness and repentance of sin.  Confession of sin is a private thing between you and God.  It is not something to be paraded around and seen by everyone but a private moment between you and your Savior.

Fasting is the act of the will through which the follower of Jesus puts forth spiritual control over the flesh (through sacrifice- not eating) with a view to a more personal and powerful experience with God in prayer. Fasting involves giving up but is much more about receiving.  You give up in order to receive.  You die in order to live.

Types of fasts:

Total fast (be careful and receive guidance)

Water only Prepare your body for it.  Hunger pangs will go away- first 2 days hardest.

Liquid only Juices- not milkshakes! (When you don’t eat you have much more time for prayer)

Eliminate certain foods No deserts, no caffeine, no junk food, Starbucks, etc… “Daniel fast”- healthy

Media fast NO television, NO movies, NO paper, NO internet, NO Facebook, NO video games, etc.

Multiple possibilities Be creative and specific-but a sacrifice- must cost you something

During a fast, when your earthly desires kick in, you turn to the Lord and you are reminded that He is more than enough to meet your every need.  It is a wonderful way to be drawn to the Lord and to overcome the desires of the flesh in many areas of your life.

“If I had cherished sin in my heart, the Lord would not have listened; but God has surely listened and heard my voice in prayer.”  Psalm 66:18-19 What is David saying here?  I cannot harbor unconfessed sin or unresolved sin in my life.  Any Christian who desires to fully serve God and follow Him must attack sin from all fronts.  We cannot hold on to sin but release it and the first step is to confess it. To God first and then, to others.

“For me, to live is Christ and die is gain.” Philippians 1:21 To be alive to Christ and to live for Him means I must die to myself, my needs, my wants- continually.  “In the body” is where dying of Jesus is seen through my life and revealed to others.  It is, at the same time, the place where this life (the resurrection life) of Jesus is seen.  In the same passage he says, “so that the life of Jesus may also be revealed in my body.”  My life then becomes a presentation of a story- the story of the passion of Christ.  I die to myself in order to reveal His life in my.  You see, you are called not only to tell the story of the Passion, but to LIVE it, experience it.  How?  By dying to self.  But the language used by Paul is a continual dying- the process of dying- you are continually dying.  To remind you of your mortality- your body is dying and to get you focused and busy on the eternal that does not die.  You see, death for Jesus was not the end- He lives. So, how can we position ourselves to move to this dying of self?  How can I be touched by God to go to deeper levels?  By confessing my sin to Him, by showing Him that He is all I want- all I need.  Fasting is that spiritual discipline that helps us live that out in unique ways.  It’s why Jesus says, “When you fast…” (Matthew 6:16)- it was an expected practice of the believer.  It’s a way to deny yourself of earthly things in order to focus on heavenly things.

“My food” Jesus said, “is to do the will of Him who sent me and to finish His work.” John 4:34 During a fast He is your food.  The will of God that becomes your sustenance.

“Create in me a clean heart, O God, and renew a right spirit within me.” (Psalm 51:10) Let this be your prayer this Easter season.  As you journey with Jesus to the cross, this will be the most meaningful Easter you’ve ever known.

Jeremiah- The Unwavering Prophet

16 Nov , 2009 2 Comments

Jeremiah in the cisternIf you’re life looks like this today, don’t give up!

Consider this: what if God called you to a ministry that would require you to present a very difficult message to people who did not want to hear what you had to say?  What if, in fact, some would want you dead as a result of hearing what you had to say?  What if you were to do this for forty years- and without a single convert?!  And perhaps worst of all, you were to do it all alone.  This was the life and ministry of Jeremiah.

No wonder he wrestled with discouragement, depression, and even despair.  I look at his life and think, “I have nothing to complain about.”  I’m inspired by his courage, his honesty, and his persistence.  I’m also reminded that one’s legacy is not determined by worldly “success”, but is only measured by obedience to God.

Jeremiah’s legacy was simple: mission accomplished.  He was faithful and unwavering to God’s call that came upon him in chapter one, all the way to the end.  He did not seek the approval of others, he didn’t pretend to be someone he was not. He preached God’s Word, regardless of what the people said or how they responded.

What will be your legacy?

Legacy is not something you finally think about when you’re near the end of your life.  It’s not something you hope will fall into place.  Your legacy is something that takes place today and you must be intentional about it.  Let me encourage you today to remain faithful, remain moldable, remain true to your calling and pray.  Many start out strong, but very few finish strong.  Will you?  Don’t give up today!

Listen to the word that came to Jeremiah (while he and the people were in exile):

For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.  Then you will call upon me and come and pray to me, and I will listen to you.  You will seek me and find me when you seek me with all your heart.  I will be found by you,” declares the Lord, “and will bring you back from captivity.  I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.” Jeremiah 29:11-14

Repenting for right-doing

30 Oct , 2009 1 Comment

One of the best known, engaging, and profound books in the Bible is the Book of Jonah. I’ve been living with Jonah for a couple of weeks and I’m stunned by the depth of this great story.  Most of us know of “Jonah and the whale” (great fish) but have you really considered the deep truths of the story.  Consider a few:

Lessons from the life of Jonah

1. I am called by God to bring His truth to the world- to be a witness for Him.  (1:1-2) Like Jonah, you and I have been called to be evangelists- we are all called to proclaim the great love and mercy of our great God.

2. I do not set the agenda for God’s call on my life. (1:3) You must answer God’s call on your life with no strings attached.

3. Delayed obedience can come with a huge price tag. (1:4-17) When God speaks we need to respond immediately.

4. The storms of my life will make you or break you. (2:1-10) It’s not whether or not you will go through a storm; it’s a matter of when. You’re either coming out of one, in one, or heading into one.  In the storm you will choose God’s salvation of not.

5. God’s plan for me supersedes my own plans and desires.  (3:1-10) As a Christ follower my only role is to trust and obey. Jonah wanted to decide for himself where to go and what to do.  He wanted to put discriminatory limits on God’s grace.  But unlike Jonah, God’s love is not bound my limits.

6. I may need to repent of my reasons for right-doing. (4:1-4) This is an amazing and troubling thing about this story: Disobedient Jonah was no better than obedient Jonah (in fact, he may have been worse).  He did what God wanted him to do but he loathed the people God sent him to and he loathed God throughout.  He is never positive about God, about the people, about his role… never!  He proclaimed the destruction of Nineveh and when it didn’t happen he is angry with God.  Imagine: he’s angry because God is so compassionate.  Jonah wanted God to prove that he was right.  He was using God to confirm that he was right, he wanted God to confirm his ministry, his existence- he wanted to use God for his own means.  Why do you do what you do?  What motivates you to do what you do as a Christian… really? Is it purely out of your love for God or do you have other motives?

Heart check: Am I truly grateful for all Christ has done for me? (4:5-11) At the heart of Jonah’s problem was his ingratitude.  Nothing satisfied him.  Ungrateful people are never positive people.  There is no such thing as a joyful, ungrateful person.  Jonah demanded mercy from God for himself but didn’t want the same for his enemies. Like us, while Jonah is consistently inconsistent, God is consistent throughout!  Don’t run.  Join God in what He’s up to in your life today!

Let Justice Roll

22 Oct , 2009 3 Comments

Our God is a God of justice. We often speak of His righteousness, but “righteousness” and “justice” are actually interchangeable words. Matthew 6:33 could be rendered, “But seek first the kingdom of God and His justice, and all these things shall be added to you as well.” Obviously, justice is a big deal to God. At it’s core, doing justice means doing the right thing. In so many ways we have missed the mark. Listen to the His words in Amos (an entire book on justice):

“I can’t stand your religious meetings. I’m fed up with your conferences and conventions. I want nothing to do with your religion projects, your pretentious slogans and goals. I’m sick of your fund-raising schemes, your public relations and image making. I’ve had all I can take of your noisy ego-music. When was the last time you sang to me? Do you know what I want? I want justice- oceans of it. I want fairness- rivers of it. That’s what I want. That’s all I want.” Amos 5:21-24 (The Message)

Are you just doing church or do you practice justice? Do you simply offer commentary on the plight of the poor, the oppressed, the under-resourced, or are you actually doing something about it? If so, then you are a kingdom person; if not, read those words above again- and again- until you’re moved to action. Let justice roll in your life.

Cheap grace vs. costly grace

02 Oct , 2009 No Comments

As a pastor I talk often with people who are wrestling with what true forgiveness really is.  I’m glad that in recent days it is the topic of many of our conversations (and excellent discussions on this blog).  When it comes time to offer grace, many of us misunderstand what true forgiveness is (or perhaps what forgiveness is not).  This past week at Ignite (our Weds. night bible study), I taught on the subject of “Cheap grace vs. costly grace”.   In his classic book, “The Cost of Discipleship”, the great Christian martyr and theologian, Dietrich Bonhoeffer (one of my heroes), explains the difference:

Cheap grace is the deadly enemy of our Church… grace without price; grace without cost! The essence of grace, we suppose, is that the account has been paid in advance; and, because it has been paid, everything can be had for nothing.

Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian ‘conception’ of God.

Cheap grace means the justification of sin without the justification of the sinner. Grace alone does everything they say, and so everything can remain as it was before. Well, then, let the Christian live like the rest of the world, let him model himself on the world’s standards in every sphere of life, and not presumptuously aspire to live a different life under grace from his old life under sin.

Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession…. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.

Costly grace is the treasure hidden in the field; for the sake of it a man’ will gladly go and self all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble, it is the call of Jesus Christ at which the disciple leaves his nets and follows him.

Costly grace is the gospel which must be sought again and again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: “ye were bought at a price,” and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.

The proclamation of cheap grace is either that you are a sinner anyway, and there is nothing you can do about it, whether you are a man of the world or a religious man, good or bad you can never escape this world of sin and so just put on a bold face and rely on the grace of God, or that because you believe in the grace of God then you are free from sin no matter how you live because his grace covered all you sins; past, present and future the moment you made a profession of faith in his grace to cover your sin. Is there a more diabolical abuse of the grace of God than to sin and rely on God’s grace to cover it?

How can the grace of God, which cost Him so much cost us nothing?  Grace means complete repentance and denial of self in order that Christ may reign.  Then His grace is not offered to us (for such a high price) in vain.

Guard this priceless treasure in your life today.