Jesus Posts

A Holy Separation Anxiety

“My God, my God, why have you forsaken me?”  Matthew 27:46

We call it “Good Friday”. But like everything else on the day of His death, it was good for us, but terrible for our Lord Jesus. As you go about your day today, consider these facts: Early on that Friday morning, after no sleep the night before, Jesus was taken to Pilate’s prison. He was beaten by professional torturers who knew their craft all too well. He was then presented to the crowd who chose a notorious prisoner over the very Son of God. Throughout the night Jesus was silent, ironically, directing the entire process that led to His death. He was taken into the courtyard (called the Praetorium) and the entire company of soldiers surrounded Him. They stripped Him, put a crown of thorns on His head, a staff in His hand, and knelt down before Him in mockery. They spat on Him and blind-folded Him, punching Him many times, as hard as they could. Later that morning, exhausted and famished, He carried His own cross, most of the way to Golgotha. At 9:00 am, the executioners impaled Him through His wrists and His feet, with long spikes, and fastened Him to the cross. Darkness came over the earth from noon until 3:00 pm.

At 3:00 pm, in anguish, Jesus cried out, “My God, my God, why have you forsaken me?” In that moment, Jesus was experiencing the wrath of the Father (His holy reaction to sin), as He “became sin for us” (2 Corinthians 5:21). He was abandoned by the Father, so that you and I would never be. Then Jesus cried out, “It is finished!”, and He died. At this final cry of victory, God’s inflexible holiness and His unconditional love collided as our redemption was made possible. Around 5:00 pm the women came to prepare His body for burial and at 6:00 pm they placed Him in the tomb. A massive stone was rolled into place as the sun set on the saddest day in history. And the angels were silent as all creation watched to see what would happen next.

As you go throughout this day, be in a constant state of remembrance, meditating on what happened to our Lord Jesus. Think about each event as if it was happening today. Consider the horrific emotional strain Jesus faced, knowing He was about to endure a slow, painful death, and greater still, the anticipation of the very wrath of God upon sin that would come upon Him. And remember, He did all of this for you and me. Remember also that it’s Friday, the saddest day in history, but Sunday’s coming. Praise Him.

Pray:  Lord, today I will walk with You through Your sufferings. I will meditate on every phase of Your sacrifice for me and give thanks to You/ My heart breaks over my sin that put You on the cross. May I always remember what You have accomplished for me. And may Your love for me lead me to love You, to obey You, and bring glory to You Name.

The Life of a Servant

Thursday night before His death

“After that, He poured water into a basin and began to wash His disciples’ feet, drying them with the towel that was wrapped around Him.”  John 13:5

On the night before His death, Jesus would teach one of the greatest lessons of His ministry to His disciples. The Master-Teacher would use object lessons, symbols, and hands-on teaching to make His point. The first lesson was on servanthood; the second was on sacrifice. The first involved the washing of His disciples’ dirty feet – an act performed only by a servant, not a master. When He finished, He didn’t say, “Now that I’ve washed your feet, you wash mine”, (as we would have done). Instead He said, “Now that I, your Lord and Teacher, have washed your feet, you wash one another’s feet” (John 13:14). You see, the way we express love to Jesus is by expressing love to one another. The way we serve Him is by serving others.

The second lesson was around the table as He took the well-known elements of the Passover Meal and re-interpreted them as fulfilled by Him. The matzo bread – the “bread of affliction” – (which was always pierced and always striped), represented His body. The cup of redemption represented His blood shed for them. How unusual it must have been as Jesus brought new meaning to these ancient symbols; how amazing it must have been after His death and resurrection to understand with crystal clarity what He meant. And now we know as well.

“The Master will dress himself to serve and tell the servants to sit at the table, and He will serve them.”  Luke 12:37

Pray:  Lord, thank You for Your amazing act of servanthood and Your example of sacrifice for me. I want to live the life of a servant. I will love someone for free today and, in so doing, I will be expressing my love to You. Tonight, as I lay down my head for a night of peaceful sleep, I will remember the sleepless night You had as You were arrested, tried, and beaten on my behalf. Thank you, for the soulful rest you bring because of the peace you have brought to those who trust in You.

Jesus, the Incomparable Substitute

As Gautama Buddha, the founder of Buddhism was dying, his devoted followers asked how they should keep his memory alive, propagate his greatness. He said, “Don’t bother. Tell them not to remember me, but adhere to my teachings. They can forget me, but let my teachings be propagated around the world.” This sounds like a very self-less, humble response. But Jesus would have never said anything like this. If He had it would validate what many people think: that Jesus was yet another religious leader whose primary message was, “work harder, get better”. It would confirm what a lot of Christians seem to believe today – that Jesus came to initiate a new and improved behavior modification project. As if Jesus came to help us get better. Clearly Jesus taught us much, but think about it, what was at the heart of His teaching?

The central focus of Jesus’ teaching was His identity, who He was and is. He would have never said, “Forget me, just follow my teachings.” He said, “I am the Way, the Truth, and the Life.” It may sound self-evident but at the heart of the Christian faith is Christ Himself, Who He is and what He has done. So, it’s paramount that we get our Christology right (who He is) above all else and then put everything else at it’s service. Here’s why:  Your view of Christ determines your response to Him. The Person of Jesus – His character, His identity, and the essence of His nature is clearly revealed in the Gospel accounts and is brought into undeniable focus and clarity the final week of His life.

Jesus’ arrival in Jerusalem begins with a counter-procession, presenting a contrary way, a rival king, a contrasting social order, and an opposing theology, ushering in an alternative kingdom – the kingdom of God.

Jesus said His kingdom is “not of this world,” and it contrasts the kingdom of the world in every possible way. This is not a simple contrast between good and evil, but rather two fundamentally different ways of doing life, two fundamentally different belief systems- two fundamentally different loyalties. This King is ushering in a different kind of kingdom and it’s embodied in the King Himself.

This is why the angry pursuit of the religious leaders ramped up the final week of His life. In the end, He was not crucified because He talked about loving others or caring for the poor. He was crucified because of who He claimed to be. In the end, He lived the perfect life for us, suffered and died, taking on our shame and punishment, and He rose again, conquering death and hell- this is the Gospel, the Good News that has rescued us from death and hell. He is the King we worship, the One we proclaim, and the One we follow every day.

This Holy Week, let’s tell others who Jesus really is. Tell them He is not another good example, but our incomparable Substitute.

 

“Who is the LORD that I should obey Him?”

The question Pharaoh asked Moses is the modern question of our day. As we read the Old Testament, we often think that these people are primitive, uneducated, even barbaric. We have a general idea that we are progressively getting smarter and better. We have better medicine, technology, faster transportation; we’re enlightened, educated, modern. But at the heart of the human problem is the problem of the human heart.

The Pharaoh was a highly educated, affluent man. He is the modern man and his question is the question of our day. The entire story of the plagues, and the Exodus, hinges on his question: “Who is the LORD and why should I obey Him?” Exodus 5:2 Our entire story hinges on this question as well. The Pharaoh was not an atheist, but a polytheist. He had no trouble believing in gods, as long as they served him. But to believe in a god that would actually tell him what to do was preposterous. Not unlike most of us today.

Some struggle with God, thinking He is too harsh, judgmental and wrathful. Instead, we fail to see that in His mercy He rescues you from our gods, that will otherwise crush us. It is His mercy, not His wrath that saves us. In His wrath is His mercy. His judgement is mercy. “O LORD, I have heard the report of you, and your work, O LORD, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy.” Habakkuk 3:2

God’s judgment comes upon those who disregard Him. But even in His warnings of judgment there is mercy. Like the Pharaoh, we need a renewed vision of who God is.

By His grace, through warnings and judgment, God lovingly draws us to Himself. Every plague has a corresponding Egyptian god and what the LORD (Yahweh) is doing is answering Pharaoh’s question with each subsequent plague: “Who is LORD? I am the one, true God and I am greater than your false gods. I will crush them for your good and for my glory.”

Consider: what are the gods we serve in our day? And what corresponding plagues might God bring into our lives so that we would turn to Him and worship Him alone? What plagues might God unleash on us in order to show His supremacy, His place as the LORD, so that He might satisfy our soul’s desire? Just a few examples:

Our gods and the plagues that confront us

Comfort – the plague of inconvenience God will bring discomfort, perhaps Illness, relational struggles that confront us. Like gnats or flies, they may seem small at first, but they destroy our peace and comfort. All of this, so we will turn to Him and find that He alone is our Comfort and Peace.

Control – the plague of chaos The god of control says, “I will control how I live, how I look, how my life goes. I will cover every possible contingency, I will prepare, build an impenetrable wall around me. I will build an emotional wall around me. I will not let anyone in. I will control my environment.” In his famous poem, Invictus, William Henley (an atheist), writes (from a hospital bed), these last two stanzas: “Beyond this place of wrath and tears. Looms but the Horror of the shade, and yet the menace of the years finds, and shall find me, unafraid. It matters not how strait the gate, how charged with punishments the scroll, I am the master of my fate: I am the captain of my soul.” Henley echoes the Pharaoh’s question: “Who is the LORD, that I should obey Him?” Instead, our desire to control our lives results in impotence, disorganization, mismanagement, addictions. It’s why all alcoholics know that the first of the 12 steps to recovery is, “We admitted we were powerless over alcohol—that our lives had become unmanageable.” We must admit that you are NOT in control.

Success – the plague of dissatisfaction Success is never up and to the right always. And even if it is, we are left empty if success has become our functional god. This week, Tom Brady will start in his eighth Super Bowl. He’s won five. Surely, he is the GOAT, the greatest of all time. Brady is handsome, married to a model wife, and worth millions (billions?) of dollars. In a moment of rare vulnerability, on 60 Minutes, in an interview with Steve Kroft, Brady said, “This is what it is- this guy (himself) has it all. But I think, “there has to be more than this.” Kroft asked, “What’s the answer?” Brady responded, “I wish I knew, I wish I knew.” At the pinnacle of success he is plagued with dissatisfaction.

Approval – the plague of rejection Our desire for approval is met with the plague of disapproval, even self-condemnation. For the person who worships the god of approval, rejection is devastating. In a world of social media, the need for approval escalates to devastating results.

How can we discern our idols? Your deepest emotions will point you to your idols, to the gods you worship. Look at your anger, anxiety; what do you think about that makes you worry? What makes you really sad? Most often our anxiety is caused by the thought of losing something we love, something we worship- a god.

But what if God, by His mercy, is drawing us to Him? Paul asks: What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath- prepared for destruction? What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory.” Romans 9:22-23

At the cross, God’s unending grace and His inflexible holiness collided and our salvation was made possible. On the Cross He brought mercy for sinners and judgment on sin that came upon Jesus. You and I were spared the ultimate plague of sin’s shame and death.

We find purpose and ultimate satisfaction in GOD alone, through Christ alone. The process that comes as God strips us of our idols is painful. But He does this so that you will turn to Him and rejoice in His presence and praise Him as you discover that He is enough.

 “For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.” 2 Corinthians 5:21

In His wrath, He has remembered mercy.

Life lessons from (26 year-old) Martin Luther King, Jr.

In December of 1955, Rosa Parks refused to give up her seat for a white person on the bus she took on her ride home from work. Parks was arrested and charged with violating Montgomery’s segregated bus seating law. Soon afterwards, the Montgomery bus boycott was organized and the “Montgomery Improvement Association” (MIA) came into being. Reverend Martin Luther King, Jr., who was then a preacher at the Dexter Avenue Baptist Church in Montgomery, was asked to become the president of the MIA- because he had been the voice behind the boycott from the start. King accepted the presidency and soon became the focus of white racists opposed to equal rights for Afro-Americans and the civil rights movement in general. On Monday night, January 30, 1956, King was speaking at a meeting that had been organized to support the bus boycott, at Montgomery’s First Baptist Church, before a full house- pews, stairways, along the walls, every seat in the house was taken.

The bus boycott was a couple of months long now and King was tired. The long walks, the threat of violence always against him. When they decided on the boycott, he delivered a speech that was simply amazing. And for the next 6 weeks he would preach and the people would listen. On this night, 2,000 people had piled into the church. They had gathered because they all knew that they were challenging segregation and white supremacy. This was a moment for them to come together. Consider that Martin Luther King was 26 years old.

While King was speaking, his wife and firstborn daughter, Yoki (Yolanda Denise), were home. Suddenly, a bomb, planted on the front porch of King’s residence, went off and blew out the windows of the house and causing significant damage to the porch of the family home. Pastor Ralph Abernathy kept receiving notes while sitting in the church and finally Mr. King asked what was going on and the pastor told him: “Your house has been bombed.” Not knowing if his family was okay, dead or alive, Dr. King stepped up with his normal public calm and asked the crowd to go home in peace, and he left out of a side door and went home. But the people did not go home in peace (and who could blame them?). Instead, when King arrived he found a crowd of black brothers and sisters with sticks, knives, and guns in his yard – and a barricade of white policemen out front. This did not improve the crowd’s mood. A week earlier, Clyde Sellers, the Police Commissioner, publicly joined the White Citizen’s Council, which effectively made the Montgomery Police Department an arm of the Clan.

As he walked through the destruction of the front of his house, inside he found reporters, the police chief (Sellers), and the fire chief in his house. He found Coretta and his Yoki, shaken but unhurt. Members of his church were already there, surrounding Mrs. King and her baby. And outside no one was leaving, until they knew King’s family was okay. Police Chief Sellers began to panic. He was scared as the scene outside was getting worse. Sellers asked King, “Will you speak on my behalf to the crowd?” Reverend King said, “Yes.” He stepped out on the ruins of his small white house and here’s what he said:

“Don’t get panicky. Don’t do anything panicky. Don’t get your weapons. If you have weapons, take them home. He who lives by the sword will perish by the sword. Remember that is what Jesus said. We are not advocating violence. We want to love our enemies. I want you to love our enemies. Be good to them. This is what we must live by. We must meet hate with love.”

I believe this incredible moment revealed, not only the character of this young 26-year-old pastor, but the power behind his world-changing work that was to come. Consider what he could have done: He could have incited a riot. The people were ready. He could have justified violence against those who sought to kill his family. He could have refused to help the man who was joining forces to stop all that he stood against. He could have settled for a short-term win, while losing the long-term victory to come. He could have sought to appear “strong and courageous” by verbally taking down the chief and the authorities (and he clearly had the verbal skills to do), instead of pointing to the One who was truly in authority. He could have sent the people home to fight another day, instead of teaching them how the battle would be won in the years ahead. His response serves as a model for us today.

Consider what Dr. King teaches us from this single event:

  1. True strength is seen in what might look like weakness.
  2. True leadership is found in what might look like abdication.
  3. True courage is revealed in what might look like cowardice.
  4. True victory is attained in what might look like surrender.
  5. True love is displayed in what might look like foolishness.

Dr. King taught us that true change is found by following the paradoxical ways of Jesus.