Easter Posts

A Holy Separation Anxiety

“My God, my God, why have you forsaken me?”  Matthew 27:46

We call it “Good Friday”. But like everything else on the day of His death, it was good for us, but terrible for our Lord Jesus. As you go about your day today, consider these facts: Early on that Friday morning, after no sleep the night before, Jesus was taken to Pilate’s prison. He was beaten by professional torturers who knew their craft all too well. He was then presented to the crowd who chose a notorious prisoner over the very Son of God. Throughout the night Jesus was silent, ironically, directing the entire process that led to His death. He was taken into the courtyard (called the Praetorium) and the entire company of soldiers surrounded Him. They stripped Him, put a crown of thorns on His head, a staff in His hand, and knelt down before Him in mockery. They spat on Him and blind-folded Him, punching Him many times, as hard as they could. Later that morning, exhausted and famished, He carried His own cross, most of the way to Golgotha. At 9:00 am, the executioners impaled Him through His wrists and His feet, with long spikes, and fastened Him to the cross. Darkness came over the earth from noon until 3:00 pm.

At 3:00 pm, in anguish, Jesus cried out, “My God, my God, why have you forsaken me?” In that moment, Jesus was experiencing the wrath of the Father (His holy reaction to sin), as He “became sin for us” (2 Corinthians 5:21). He was abandoned by the Father, so that you and I would never be. Then Jesus cried out, “It is finished!”, and He died. At this final cry of victory, God’s inflexible holiness and His unconditional love collided as our redemption was made possible. Around 5:00 pm the women came to prepare His body for burial and at 6:00 pm they placed Him in the tomb. A massive stone was rolled into place as the sun set on the saddest day in history. And the angels were silent as all creation watched to see what would happen next.

As you go throughout this day, be in a constant state of remembrance, meditating on what happened to our Lord Jesus. Think about each event as if it was happening today. Consider the horrific emotional strain Jesus faced, knowing He was about to endure a slow, painful death, and greater still, the anticipation of the very wrath of God upon sin that would come upon Him. And remember, He did all of this for you and me. Remember also that it’s Friday, the saddest day in history, but Sunday’s coming. Praise Him.

Pray:  Lord, today I will walk with You through Your sufferings. I will meditate on every phase of Your sacrifice for me and give thanks to You/ My heart breaks over my sin that put You on the cross. May I always remember what You have accomplished for me. And may Your love for me lead me to love You, to obey You, and bring glory to You Name.

The Life of a Servant

Thursday night before His death

“After that, He poured water into a basin and began to wash His disciples’ feet, drying them with the towel that was wrapped around Him.”  John 13:5

On the night before His death, Jesus would teach one of the greatest lessons of His ministry to His disciples. The Master-Teacher would use object lessons, symbols, and hands-on teaching to make His point. The first lesson was on servanthood; the second was on sacrifice. The first involved the washing of His disciples’ dirty feet – an act performed only by a servant, not a master. When He finished, He didn’t say, “Now that I’ve washed your feet, you wash mine”, (as we would have done). Instead He said, “Now that I, your Lord and Teacher, have washed your feet, you wash one another’s feet” (John 13:14). You see, the way we express love to Jesus is by expressing love to one another. The way we serve Him is by serving others.

The second lesson was around the table as He took the well-known elements of the Passover Meal and re-interpreted them as fulfilled by Him. The matzo bread – the “bread of affliction” – (which was always pierced and always striped), represented His body. The cup of redemption represented His blood shed for them. How unusual it must have been as Jesus brought new meaning to these ancient symbols; how amazing it must have been after His death and resurrection to understand with crystal clarity what He meant. And now we know as well.

“The Master will dress himself to serve and tell the servants to sit at the table, and He will serve them.”  Luke 12:37

Pray:  Lord, thank You for Your amazing act of servanthood and Your example of sacrifice for me. I want to live the life of a servant. I will love someone for free today and, in so doing, I will be expressing my love to You. Tonight, as I lay down my head for a night of peaceful sleep, I will remember the sleepless night You had as You were arrested, tried, and beaten on my behalf. Thank you, for the soulful rest you bring because of the peace you have brought to those who trust in You.

Jesus, the Incomparable Substitute

As Gautama Buddha, the founder of Buddhism was dying, his devoted followers asked how they should keep his memory alive, propagate his greatness. He said, “Don’t bother. Tell them not to remember me, but adhere to my teachings. They can forget me, but let my teachings be propagated around the world.” This sounds like a very self-less, humble response. But Jesus would have never said anything like this. If He had it would validate what many people think: that Jesus was yet another religious leader whose primary message was, “work harder, get better”. It would confirm what a lot of Christians seem to believe today – that Jesus came to initiate a new and improved behavior modification project. As if Jesus came to help us get better. Clearly Jesus taught us much, but think about it, what was at the heart of His teaching?

The central focus of Jesus’ teaching was His identity, who He was and is. He would have never said, “Forget me, just follow my teachings.” He said, “I am the Way, the Truth, and the Life.” It may sound self-evident but at the heart of the Christian faith is Christ Himself, Who He is and what He has done. So, it’s paramount that we get our Christology right (who He is) above all else and then put everything else at it’s service. Here’s why:  Your view of Christ determines your response to Him. The Person of Jesus – His character, His identity, and the essence of His nature is clearly revealed in the Gospel accounts and is brought into undeniable focus and clarity the final week of His life.

Jesus’ arrival in Jerusalem begins with a counter-procession, presenting a contrary way, a rival king, a contrasting social order, and an opposing theology, ushering in an alternative kingdom – the kingdom of God.

Jesus said His kingdom is “not of this world,” and it contrasts the kingdom of the world in every possible way. This is not a simple contrast between good and evil, but rather two fundamentally different ways of doing life, two fundamentally different belief systems- two fundamentally different loyalties. This King is ushering in a different kind of kingdom and it’s embodied in the King Himself.

This is why the angry pursuit of the religious leaders ramped up the final week of His life. In the end, He was not crucified because He talked about loving others or caring for the poor. He was crucified because of who He claimed to be. In the end, He lived the perfect life for us, suffered and died, taking on our shame and punishment, and He rose again, conquering death and hell- this is the Gospel, the Good News that has rescued us from death and hell. He is the King we worship, the One we proclaim, and the One we follow every day.

This Holy Week, let’s tell others who Jesus really is. Tell them He is not another good example, but our incomparable Substitute.

 

On the Monday after Easter

it_is_finished-1Easter reminds us that we are part of a much larger story. And the Monday after Easter reminds us that it is still finished. For a pastor, the day after Easter is always a kind of let down. We work hard through the Easter season and we put a lot into the weekend. The Monday after Easter is real life. It’s where the reality of the resurrection is meant to be lived out, in the every day stuff of life. This is where we prove that we have joined the redemptive story of God.

Surely history is His story. The cross and the resurrection of Jesus is the epicenter of all history. He is the singular figure who split history into B.C. and A.D. and through the lens of Easter Sunday, everything makes sense. And without it, nothing makes sense.

But the day after Easter is a good day to ask: Is His story my story? Has the story of the cross and resurrection become your story? The way this happens is the same way it has always has: The cross precedes resurrection. Brokenness precedes blessedness. Death precedes life.

“When Jesus had received the sour wine, He said, ‘It is finished,’ and He bowed His head and gave up His spirit.” John 19:30 This final cry of Jesus is three words in English but it is one word in Greek: τετέλεσται. It means to bring to perfect completion, finished, accomplished, even paid in full. This is arguably the greatest word ever spoken. Notice, He doesn’t say, “I am finished”, which would be a cry of defeat; but, “It is finished”, which is a cry of victory.

What did He finish? Has it become your story?

  • He finished the perfect life. In the garden the night before His crucifixion:

“I glorified you on earth, having finished the work that you gave me to do.” John 17:4 He’s referring to His perfect life- lived as a substitute for us. Just as central to your salvation as the cross, is the fact that Jesus lived the perfect life for you.

  • He finished the payment for our sin. He paid the price. The word tetelestai was written over a debt, meaning “paid in full”.

“He is the propitiation (atoning sacrifice, payment) for our sins, and not for ours only but also for the sins of the whole world.” 1 John 2:2. God forgives you only because Jesus has paid the price for your sin.

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” Romans 6:23 And because He finished the wage (payment) for your sin…

  • He finished the punishment for sin. God will never be angry with you again.

“There is therefore now no condemnation for those who are in Christ Jesus.”

Romans 8:1 He finished the just punishment that was due us. People say, “Well, God loves us so He forgives us.” No, He does not forgive us simply because He loves us. God forgives sin only because Christ took on the wrath of God toward sin. God is loving yes, and His love is just. His justice is loving.

  • He finished the need for religion. Many people are surprised by this.

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” Matthew 5:17 Jesus fulfilled all of the crushing demands of God’s holiness, through His sinless life. Many of us are trying to finish something that has already been completed. In Matthew 27:51 it says that right after Jesus cried out “Tetelestai”, the giant veil in the Temple- that separated the Holy of Holies (the presence of God) from the rest of the Temple- was torn in two. The barrier between us and God (the religion of man and a Holy God) was torn apart. And it says, from the from top to bottom. It was from heaven down. Not man to God, but God to man, opening up the Way, destroying all of our religious self-salvation projects.

“For God has done what the law, (religion) weakened by the flesh, could not do. By sending His own Son in the likeness of sinful flesh and for sin, He condemned sin in the flesh.” Romans 8:3 People say Christianity is not about religion, but a relationship. This is not the full truth. Everyone has a relationship with God already. You are either a condemned sinner before a Holy God or you are an adopted son or daughter before your Loving Father. It’s one or the other. Religion says you must do certain things for God to seek His approval. But in Christ it is done.

  • He finished the pathway to eternal life.

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. John 14:6

So that’s it. Has IT become your story? Is His story your story? He finished all that is necessary for us to experience LIFE. But like every great story, there’s a twist:

It is – This cry is in the present perfect tense which describes an action that was fully completed in the past and its effects are being felt in the present. Jesus could have used the aorist tense and simply said, “the work is done”. The resurrection means that it is present tense. His story continues as we receive what He’s done for us. His resurrection becomes ours- it is the turning point of history and it is the turning point of your life, when His story becomes your story. Is His story your story?

It – all that’s necessary for salvation… is – present tense, nowfinished.

The big story of God’s redemption has now shifted. In the Old Testament priests were not allowed to sit when they were on duty, symbolic of the fact that their work was never finished. This is the religious life. You’re never finished.

But when Christ had offered for all time a single sacrifice for sins, He sat down at the right hand of God.” Hebrews 10:12 The Priest became the Lamb. The High Priest sacrificed Himself, and then He sat down. And through the lens of Easter Sunday, everything makes sense. This is present tense.

Is His story your story?

His story becomes your story WHEN you surrender your life to Him and receive His finished work on your behalf. The Cross precedes Resurrection. Death precedes life. You must surrender your life to Him. You must give up trying to finish it.

  • You cannot add to it.

When you discover that Jesus has finished what matters most you realize that all that matters is finished. Your unending need for love is finished. Your need for purpose is finished. Your need for assurance is finished. Your need for forgiveness is finished. Your constant need for more is finished in Him- more money, more worth, more power, more affirmation, more applause, more happiness- all is finished. More will never be enough until you find that Jesus has finished everything for you.

  • You can rest in it.

If you could summarize Christianity in one word, it would be tetelestai. Only in Christ do you find rest, because only in HIM is it finished. 

When Buddha died, his last words were, “Strive without ceasing… never stop striving.” But the last words of Jesus are, “STOP striving; I have done all the striving necessary.”

Religion says, “finish the work”, but the Gospel says, “Receive the finished work.” Rest in Him. But His story is not finished until it is finished in you. Luke 9:23, Jesus says, “If anyone will come after me, he must deny himself, take up his cross daily, and follow me.” This is the story we find ourselves in. Is His story your story?

Is His story your story? His story becomes your story when you surrender your life to Him and receive His finished work on your behalf.

IT. IS. FINISHED.

The Silence of God – Andrew Peterson

New-Zealand-2011-238-730x285

It’s enough to drive a man crazy; it’ll break a man’s faith

It’s enough to make him wonder if he’s ever been sane

When he’s bleating for comfort from thy staff and thy rod

And the heaven’s only answer is the silence of God.

It’ll shake a man’s timbers when he loses his heart

When he has to remember what broke him apart

This yoke may be easy, but the burden is not

When the crying fields are frozen by the silence of God.

 

And if a man’s got to listen to the voices of the mob

Who are reeling in the throes of all the happiness they’ve got

When they tell you all their troubles have been nailed up to that cross

Then what about the times when even followers get lost?

‘Cause we all get lost sometimes…

 

There’s a statue of Jesus on a monastery knoll

In the hills of Kentucky, all quiet and cold

And He’s kneeling in the garden, as silent as a stone

All His friends are sleeping and He’s weeping all alone

And the man of all sorrows, He never forgot

What sorrow is carried by the hearts that He bought

So when the questions dissolve into the silence of God

The aching may remain, but the breaking does not

The aching may remain, but the breaking does not

In the Holy, Lonesome echo of the silence of God.