faith Posts

My Response to the Recent SBC Story

02.12.19 | Stories, Articles | by Jeff Warren

Many of you are aware that The Houston Chronicle has published an article called, “Abuse of Faith,” tracking many accounts of sexual abuse that have occurred in the Southern Baptist Convention over the past 20 years. It is both devastating and deeply disturbing that this evil has gone on in our denomination, with more to be published in the Chronicle’s series. 1 Corinthians 12:26 says, “If one member suffers, all suffer together; if one member is honored, all rejoice together.” We are heart-broken and grieve with the victims and their families. There is no doubt that a season of mourning, repentance and prayer is needed in this unsettling time in Baptist life.

At Park Cities Baptist Church, we must be clear in our commitment to the church’s God-ordained responsibility to be a place of safety, hope and healing – while also remaining uncompromising in our own policies and procedures for screening those who work with our children. All ministers are thoroughly vetted through background checks, employment history review and other rigorous assessments. Our church has, for over 20 years through the highly-regarded Children First program, vetted all volunteers that serve with our children and students.

Please also know that if you have questions or concerns, our staff is ready to help. Call the church office and we will be happy to talk with you.

I am calling you and our entire church family to join me in prayer this Sunday at 8:30 am in the Fellowship Hall. We will bring prayers of repentance, ask God to use us to end this evil, and commit ourselves anew to be watchful and to seek purity in every area of our lives. God, have mercy on us.

Dr. Jeff Warren
Pastor Jeff Warren

 

Life Lessons from (a 26 year old) Martin Luther King, Jr.

In December of 1955, Rosa Parks refused to give up her seat for a white person on the bus she took on her ride home from work. And she was arrested. Parks was charged with violating Montgomery’s segregated bus seating law. Soon afterwards, the Montgomery bus boycott was organized and the “Montgomery Improvement Association” (MIA) came into being. Reverend Martin Luther King, Jr., who was then a preacher at the Dexter Avenue Baptist Church in Montgomery, was asked to become the president of the MIA- because he had been the voice behind the boycott from the start. King accepted the presidency and soon became the focus of white racists opposed to equal rights for Afro-Americans and the civil rights movement in general. On Monday night, January 30, 1956, King was speaking at a meeting that had been organized to support the bus boycott- at Montgomery’s First Baptist Church- a full house, pews, stairways, walls, every seat in the house was taken.

The bus boycott was a couple of months long now. He was tired. The long walks, the threat of violence always against him. When they decided on the boycott, he delivered a speech that was amazing. And for the next 6 weeks he would preach and the people would listen. On this night, 2,000 people had piled into the church. They had gathered because they all knew that they were challenging segregation and white supremacy. This was a moment for them to come together. Consider too, that Martin Luther King was 26 years old.

While King was speaking, his wife and firstborn daughter, Yoki (Yolanda Denise), were home. Suddenly, a bomb, planted on the front porch of King’s residence, went off and blew out the windows of the house and causing significant damage to the porch of the family home. Pastor Ralph Abernathy kept receiving notes while sitting in the church and finally Mr. King asked what was going on and the pastor told him: “Your house has been bombed.” Not knowing if his family was okay, dead or alive, Dr. King stepped up with his normal public calm and asked the crowd to go home in peace, and he left out of side door and went home. But the people did not go home in peace (and who could blame them?). Instead, when King arrived he found a crowd of black brothers and sisters with sticks, knives, and guns in his yard – and a barricade of white policemen out front. This did not improve the crowd’s mood. A week earlier, Clyde Sellers, the Police Commissioner, publicly joined the White Citizen’s Council, which effectively made the Montgomery Police Department an arm of the Clan.

As he walked through the destruction of the front of his house, inside he found reporters, the police chief (Sellers), and the fire chief in his house. He found Coretta and his Yoki, shaken but unhurt. Members of his church were already there, surrounding Mrs. King and her baby. And outside no one was leaving, until they knew King’s family was okay. Clyde Sellers began to panic. He was scared as the scene outside was getting worse. Clyde Sellers asked King, “Will you speak on my behalf to the crowd?” Reverend King said, “Yes.” He stepped out on the ruins of his small white house and here’s what he said:

“Don’t get panicky. Don’t do anything panicky. Don’t get your weapons. If you have weapons, take them home. He who lives by the sword will perish by the sword. Remember that is what Jesus said. We are not advocating violence. We want to love our enemies. I want you to love our enemies. Be good to them. This is what we must live by. We must meet hate with love.”

I believe this incredible moment revealed, not only the character of this young 26-year-old pastor, but the power behind his world-changing work that was to come. He could have incited a riot. He could have justified violence against those who sought to kill his family. He could have refused to help the man who was joining forces to stop all that King stood against. He could have settled for a short-term win, while losing the long-term victory. He could have sought to appear “strong and courageous” by verbally taking down the chief and the authorities (and he clearly had the verbal skills to do), instead pointing to the One who was truly in authority. He could have sent the people home to fight another day, instead of teaching them how the battle would be won in the days ahead. His response serves as a model for us today.

Consider what Dr. King teaches us from this single event:

  1. True strength is seen in what might look like weakness.
  2. True leadership is found in what might look like abdication.
  3. True courage is revealed in what might look like cowardice.
  4. True victory is attained in what might look like surrender.
  5. True love is displayed in what might look like foolishness.

Dr. King taught us that true change is found by following the paradoxical ways of Jesus. May we all continue to fight for Dr. King’s Dream to become a reality, as we leverage our influence to come against social injustice and racial inequality.

How your goals for 2019 will ruin you.

Before you set goals for the coming year (and I hope you are), I want to help you focus on the most important step of all. It’s the one step that most people miss. You need one driving goal, one singular obsession that will guide all others. If you’re a Christian your singular goal for 2019 should be the pursuit of Christ. If it is not then your achievements in the coming year will lead to pride, then a judgmental spirit. And your failure to reach your goals will lead to defeat, and then shame. Studies reveal that four out of five of us will not stick to our goals and a third of us will not get out of January without breaking them. Let’s start by admitting it:

We clearly don’t have the power within us to do what we desire to do. Something is working against us.

With all that you may hope to do in 2019 (and will fail to do), I want you to focus on the main thing, the one thing that will actually change your life. You can set goals to lose weight, sleep more, accomplish vocational goals and relational aspirations, but none of these things will fundamentally change your life. Not really. Commit to focusing on a singular goal that will change you into the person you were created to be.

In a general sense, we know that putting first things first helps put everything else in its place. Most of us know that prioritizing our lives is important, particularly if we want to live balanced lives. But Jesus never talked balance. Jesus talked about an all-out pursuit of one thing. He said: “But seek first the kingdom of God and His righteousness, and all these things will be added to you.” Matthew 6:33 If you don’t have one thing that you’re all about, you will be distracted by a million other things.

 

And what constantly distracts you will eventually define you. You must realize the power of a singular focus in your life.

 

Jesus said, Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.” John 15:4 Abiding in Him means that you are at home in Him. It means that you are at home in His love. He goes on to qualify His statement: “As the Father has loved me, so have I loved you. Abide in my love.” John 15:9 You must constantly remember His great love for you and His love must define you in all areas of life, in every pursuit, in every relationship, and in everything you do. The Christian life is the constant discipline of a Gospel remembrance. Which, by the way, is one of the most important reasons you attend church every Sunday. We’re prone to forget.

The apostle Paul understood the concept of a singular pursuit when he wrote about his own goals for life. He said, “Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me.  Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.” Philippians 3:12-14 The one thing He pursued was Christ Himself. He wanted to abide in His love, to remain “in Him”.

 

Remaining in the love of Christ is the singular goal of life and it drives all the others.

 

So, how do we do this? How will you live all of 2019 focused on this singular goal? When Martha was telling Jesus to get her sister, Mary, to help her with all of her goals, Jesus told Martha, “you are worried and upset about many things, but few things are needed- or indeed only one. Mary has chosen what is better, and it will not be taken away from her.” Mary chose the one thing that was needed. She was sitting at the feet of Jesus, taking in His love for her. If we are to abide in His love then we must sit at His feet as well. How do you do that?

 

The daily discipline of prayer and reading of Scripture are the primary practices  for anyone who wants to abide in the love of Christ. This is highest goal of the disciple because all of life comes out of that one relationship.

 

Set your goals, lose weight, read more, exercise and eat better. But don’t let your goal-setting ruin you. Seek Jesus first and everything else will find its rightful place. It’s all about prayer and the Bible; its the Spirit and the Word. It’s His grace and truth that will fill our lives as we pray and read His Word every day. And we read it in view of three questions: What is God saying to me? How will I obey? Whom will I tell? Join me as we commit to pray and read the Scriptures every day in 2019. Go to https://www.readscripture.org and schedule your start date for January 7th. Or start any time. It’s a 51 week reading plan through the Bible and it will take you chronologically through the story that points us to Jesus. You will find amazing supplemental resources and videos that will help you understand the bible like never before. And if you’re in the Dallas-Fort Worth area, join us Sundays as we walk through “The Year of the Bible”- https://www.pcbc.org/article/year-of-the-bible/

A Gratitude Adjustment

Imagine with me, a man sitting around a dinner table. His heart is overwhelmed with gratitude. He sits there surrounded by his children and extended family. With an unrestrained smile on his face he looks at each of his loved ones in the eyes. He has not been a part of a gathering like this in years. In fact, he’s not been near his wife or children for years. Imagine, as his wife lays the final plate of food on the table, she places her hand on his shoulder and asks if everyone would hold hands. Holding hands, that’s another thing he hasn’t done in years. He hasn’t even touched anyone in years. Imagine that he squeezes his wife’s soft and tender hand tightly. As he begins a prayer of thanksgiving, his emotion overwhelms him and tears of joy fill his eyes. His voice cracks, he pauses, and his loving wife finishes his prayer for him.

No, this is not your normal family gathering, nor is it a Hallmark commercial or a Norman Rockwell painting. This is the story of a man whose life has been radically changed. He wasn’t off fighting a war and he hasn’t spent time in prison, at least not the kind of prison you might be thinking of. He had been locked up for years in a prison of a disease, resulting in isolation, injustice, and discrimination.  I want us to push rewind and go back a few weeks or months and see why this man is so grateful that he cannot control his emotions. Let’s look at a man who’s like us, who encountered the One Man who could help him.

 Luke 17:11-19 tells his story. He was healed of leprosy by Jesus and though we don’t know about his life after he was healed, we can imagine.  But to fully understand the power of this story and the radically different life that we’ve imagined after this encounter, we must first understand the life of isolation and utter despair this man lived as a leper in the first century.

These ten were together for a reason. First of all, if they were to be with anyone at all, it would have to be with each other. Secondly, they share a common pain. Pain draws together unlikely companions- with a powerful bond (like Dallas Maverick’s or Rangers fans), or seriously, like a recovery group or cancer support or Grief-Share ministry. These men suffered from Hansen’s Disease, or H.D., its called in the medical community). This disease was incurable and would attack the nervous system- (not the central nervous system but the sensory nerves and especially the extremities- the hands, feet, and facial features. Often it would result in severe ulcer damage and the loss of fingers, toes, even hands and feet. Facial nerves were often destroyed leading to hideous deformation of the face. The nerve damage would cause paralysis and even attack the cranial nerves, leading to blindness.

There was no mistaking someone with leprosy. And because it was a communicable disease, contracted through touch or even through the air, the person was forced by law to be separated from all others- some sources say at least 50 feet- can you imagine. They were even required to shout their coming: “Leper!” (I’m a threat to you, I’m not wanted! I’m an outcast!”). They were ostracized, outcasts, left to a degenerative state and a life of chronic pain. Worse than the disease was their separation from family, friends, and the faith community. Why did ONE come back to express thanks? Were they all grateful but only one expressed it? And can you be truly grateful without expressing it? Why are some people more grateful than others? Is your life marked by thanksgiving?

Choosing a Life of Gratitude I truly believe that a life of thanksgiving (or thanks-living) is a choice. But I’m also convinced that the more vibrant your walk with Christ, the more grateful you are. When you align yourself and, therefore your life, up with God’s perspective on life (that is, who you are and who He is), you WILL live a life of gratitude. To the degree that we are not aligned to God’s Way, we be less grateful. It’s possible to choose a life of gratitude but you must first acknowledge a few things…

  1. Acknowledge WHAT you have. The Bible says over and over again to “remember” what God has done for you. The old hymn says, “Count your many blessings- name them one by one… count your many blessings, see what God has done.” Health, home, church, family, friends, job, trials. Are you content with what you have? Or do you always tend to want more? Be grateful for what you have. Isn’t it amazing that America is the wealthiest country in the world and yet we are the least content? This reveals the folly of a materialistic life. Many of us have been to other countries where we have served among the poorest of the poor and have found them to be the most joy-filled, content people we’ve ever seen. Why is that? You begin to realize that material blessing is often not a blessing at all, but a curse. And how can such a materialistic people learn to be grateful? What’s the solution?:
  2. Acknowledge WHY you have what you have.

Not by your own power. “He has made us and we are His.” Everything you have is from God so “enter His courts with thanksgiving- give thanks to Him.” Psalm 100

Not by your own position.  Exodus 33:14 – “The Lord replied, “My Presence will go with you, and I will give you rest.” Moses learned that it was only God’s presence that brought him success in life. Your position of power or wealth was not of your own doing.  We see this in the book of Daniel where Nebuchadnezzar learned the hard way that “the Most High is sovereign over the kingdoms of men and gives them to anyone He wishes”- Every person of any position has been put there by God. If you have had any success vocationally or financially it’s only because of God. God is the one who gives and takes away. Whatever position you have has been given to you by God.

Not by your own person.  Zechariah 4:6 “Not by might nor by power, but by my Spirit’, says the Lord almighty.” Why do some people have a sense of entitlement- they think the world owes them something- they deserve what they want- when others are so humble and so grateful when they receive even something small? They see all gifts from God.

  1. Acknowledge HOW you have what you have.

You are blessed.  Proverbs 10:22 “The blessing of the Lord brings wealth and He adds no trouble to it.” Wealth brings great trouble if it comes through ungodly means.

You are loved. Everything we have is an act of grace from God. Romans 5:8 – While we were sinners Christ died for us!  1 John 4:10 – it’s not that we loved God but that He first loved us. And verse 19 says we can now love others in the same way.

You are responsible.  1 Corinthians 4:1-2– those given a trust must be found faithful. You are a steward of all that you have. How do I steward all that I have been given? Exodus 21:5-6– the bondservant who chooses to be a voluntary slave to the Master. I am responsible for the grace that I have received from God.

  1. Acknowledge WHO you have.

Family– express thanks to your family, Friends, Others people in your life- your brothers and sisters in Christ. In the end, life is really about WHO you have, not WHAT you have. If you want friends be a friend. But IF you don’t have Christ, consider this:

“He who did not spare His own Son, but gave Him up for us all—how will He not also, along with Him, graciously give us all things?”  Romans 8:32  All of God’s blessings begin with Jesus. It’s why Thanksgiving is clearly a believers’ holiday- like the atheist who suddenly felt profoundly grateful and realized he had no one to thank. We know who to thank. Our gratitude is ultimately focused on a Person.

  1. Gratitude is always centered on Christ. This leper’s story is our story- we are all diseased; we’re all lepers. We have a disease called sin that only Christ can cure. We don’t deserve his love. The Bible says that we deserve eternal separation from God.

 

Thank Him for your salvation- and share it with others!

“The wages of sin is death but the free gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23

“I am the Way, the Truth, and the Life, no one comes to Father but through me.” John 14:6

“God so love the world that he gave His one and only son so that whosoever believes in Him would not perish but have eternal life.” John 3:16

The “Why?” of Worship in the Book of Job

Theologian, Peter Kreeft, calls it, “beautifully terrifying and terrifyingly beautiful”. Praised as one of the greatest pieces of literature in history, I have found it to be all of that and more. Most people know it as the epic story of man’s search for meaning in the midst of horrific evil and suffering. It is that but at its core, the Book of Job is about worship. It’s about why we worship God.

Job is introduced to us as a very wealthy man, a righteous man, with the perfect family, an idyllic life. The scene shifts to the spiritual realm, unseen by Job, and a conversation between God and Satan. And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Job 1:8 Notice it is God who speaks first and He is the One who brings Job to Satan’s attention. God chooses Job, not because he’s bad, but because he’s very good. There’s nothing that Job has done to deserve the suffering that he will endure. God is choosing Job and He’s doing so for some great purpose that Job knows nothing about. And God is using Satan for His purposes. It’s why Martin Luther called him, “God’s Satan”. Satan does what he’s told- nothing more and nothing less.

Among the many questions, there is one that unlocks the entire book and as we will see, this question unlocks the KEY to our suffering and a life of worship. Satan answers God’s question with a question: Then Satan answered the Lord and said, “Does Job fear God for no reason? Job 1:9

Satan’s question has a two-fold implication:

  1. Job is worshipping God because of all that God has done for Him, not purely because He’s God. Satan’s allegation is that no one worships God out of a pure motive, but only to receive good gifts from God. Worship is simply a law of reciprocity.
  2. God is not worthy of worship. If He’s not doling out gifts, no human would worship Him.

Satan’s question is at the heart of the book of Job, and it is at the center of your life as well. Evidently, the Lord wants the whole wide world to know the answer to this question. He wants Job to go through suffering, and worship Him through it all, because He wants you and me to show the world what it looks like to worship God through every season of life. But why? What’s at stake? The glory of God. Satan questions the essence of God- His glory- His holiness revealed, His character.

Why Job worships God is the essence of the question. “Why?” gets to the heart, it’s a question of motive, the reason, the purpose. How would we know if Job worships God because of all that God has done for Him or if He worships God because He’s God and worthy of worship no matter what? Only one way. How would a watching world know if you worship God because of all the many good gifts He’s doled out to you, or if you worship Him because He’s God Almighty?

Job is at church every Sunday, but why? He’s reading his Bible and praying every day, but why? He’s giving to God, but why? Unknowingly, Satan is challenging the prosperity gospel, so popular in our day: If you are good and do good things, God will bless you. Many people around the world worship God, seeking to be brought out of their poverty, while others worship God until they’re undone by their wealth.

Of course, this grand experiment results in Job losing everything, but by the end of chapter one it seems Job has won this cosmic challenge, as He cries out “Blessed be the Name of the Lord!” (vs. 21). But it’s not over, and we should be so grateful. If it was over, then the story would be: “Job suffered, Job trusted, be like Job!” I’m so glad that’s not the end. The story goes on. Job loses his health and then come his 3 friends. They’re loving, good friends and they sit with him for an entire week without saying anything. Here we see a beautiful of the ministry of presence brought to a hurting friend. Their silence was brilliant but their words will not him help at all. But before they speak, Job speaks. In chapter 3 we find the darkest chapter in the book. Job curses the day that he was born. The entire chapter is summed up in the single question: “Why?” If you do not know the answer to the why question, life is meaningless, and thus, not worth living.

What do we learn through Job’s questions?

  1. Job’s questions point him to God. He curses the day he was created, but created he was. And if so, there IS a Creator. In his darkness, Job cannot avoid God.
  2. Job’s questions reveal hope. His restlessness betrays him. Like the atheist who’s angry with God, whom he claims does not exist. A restless man is not a hopeless man. A troubled woman is not a hopeless woman. If there’s no hope, there’s no need to ask, “why?” He says he wants to die but his restless words and questions betray him and point to life and resurrection.
  3. Job’s questions anticipate a deeper darkness. His loneliness foreshadows a greater loneliness. His trouble foresees a greater trouble. His darkness forecasts a deeper darkness. His pain foreshadows a greater pain. His suffering anticipates a much greater suffering of One who takes on the wrath of God for the entire world. Job is God-forsaken, pointing to the Day, 2,000-plus years later, when Christ, blameless Lamb of God, would suffer on the cross and ask: “MyGod, my God, why have you forsaken me?” Matthew 27:46

But Job does know something, something big. Later, revealed only by the Spirit of God, job makes a miraculous proclamation:

“For I know that my Redeemer lives, and at the last He will stand upon the earth. And after my skin has been thus destroyed, yet in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another. My heart faints within me!” Job 19:25-27 Before resurrection theology is fully realized, Job knows.

What does Job know?

  1. He knows, by faith, his Redeemer is alive. (v. 25) Do you?
  2. He knows, by faith, his Redeemer will stand upon the earth. (v. 25) This word for “stand” foresees the Incarnation, but the word means to stand as a witness stands in court to bear testimony. Job cries out for a Mediator, someone to plead his case, to defend him before God. Christ alone can stand before our holy God, and Mediate, justify us, vindicate on our behalf. In Christ, God the Judge is also the Redeemer.
  1. He knows, by faith, he will see his Redeemer with his own eyes. (v. 26-27) God will come in the flesh in Christ. His Redeemer will stand upon every grave of every man and woman in Christ to act as the Redeemer. And on the last day we will stand justified and vindicated before Him- by grace. We know something that Job does not know. We DO know WHY he suffers. We know what Job does not know.

What do we know?

We know of the conversation in ch. 1.

  1. We know that God was at work in Job’s suffering. God wants everyone to watch Job. It must be very important to God for the Universe to watch a person worshipping Him, through all of life. Job’s sufferings foreshadow the cost of GRACE.
  2. We know that God was at work in Christ’s suffering. The world watches Christ upon the cross. If worship is reduced to the law of reciprocity then we completely miss out on the greatest News of all- the love of God in Christ to undeserving sinners like us. Christ’s suffering and death reveals God’s great love for us
  3. We know that God is at work in our suffering. There is, for Christ, an undeserved and redemptive suffering. There is for every believer undeserved and redemptive suffering. Undeserved, but always God is at work in you.

“Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” Romans 5:3-5

God is at work in your suffering! How can we rejoice in our suffering? Only if the glory of God is the end game and purpose of your lives.

“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” Romans 8:18 Your suffering is connected to future glory. You will see the purpose of your suffering and God will make all things new. And I believe that those of us who suffer the most will see a greater glory. 

You have the opportunity to prove that you worship Him, because He is God and worthy of your worship. This week, a watching world can see that God is God as you worship Him regardless of what comes your way. Your friends, family, children, get a front row seat through every season of your life. And through it all, we have the opportunity to show that God is worthy to glory that He alone is due. God is at work in your suffering and He’s up to something great. Questions in life abound, but if you’ll choose to worship God, especially through suffering, you too will see Him, and others will see the glory of God. Job doesn’t get all of his answers, he gets something much better- he gets God, who is the Answer.